Facebook. Entfernen. Wir verwenden Cookies, um Inhalte zu personalisieren, Werbeanzeigen ma. Wenn du auf unsere Webseite klickst oder hier navigierst, stimmst du der Erfassung von Informationen durch Cookies auf und au. Weitere Informationen zu unseren Cookies und dazu, wie du die Kontrolle dar. Guan Yin - Bodhisattva/ Goddess of Compassion. THE GODDESS' NAMEThe name Guan Yin also spelt Guan Yim, Kuan Yim, Kwan Im, or Kuan Yin, is a short form for Kuan- shi Yin, meaning . Highly respected in Asian cultures, Guan Yim bears different names as follows: Hong Kong: Kwun Yum. Japan: Kannon or more formally Kanzeon; the spelling Kwannon, based on a pre- modern pronunciation, is sometimes seen. Korea: Gwan- eum or Gwanse- eum. Thailand: Kuan Eim (. Thousand-Hand Guan Yin. Web Address: www.truetao.org/guanyin. Webmasters please link to the above address instead of video files, thanks. Guan Yin Lineage (Da Bei Zhou) Retreat. Location Courtyard Marriott Hotel475 Yonge St. Guan Yin is short for Guan Shi Yin, which means “the one who hears the sounds or cries of the world.”. Namo guan shi yin pu sa, namo fo, namo fa, namo seng, fo guo you yuan, fo fa xiang yin, chang le wo jing, you yuan fo fa, namo mo he bo re bo luo mi shi da shen zhou, namo mo he bo ruo bo luo mi shi da ming zhou, namo mo he. The Chinese translation of many Buddhist sutras has in fact replaced the Chinese transliteration of Avalokitesvara with Guan Shi Yin. Some Taoist scriptures give her the title of Guan Yin Da Shi, and sometimes informally as Guan Yin Fo Zu. ORIGINAlong with Buddhism, Guan Yin's veneration was introduced into China as early as the 1st century AD, and reached Japan by way of Korea soon after Buddhism was first introduced into the country from the mid- 7th century. Representations of the Bodhisattva in China prior to the Song Dynasty (9. AD, Northern - and Southern Song Dynasty) were masculine in appearance. It is generally accepted that Guan Yin originated as the Sanskrit Avalokitesvara, which is her male form, since all representations of Bodhisattva were masculine. Later images might show female and male attributes, since a Bodhisattva, in accordance with the Lotus Sutra, has the magical power to transform the body in any form required to relieve suffering, so that Guan Yin is neither woman nor man. In Mahayana Buddhism, to which Chinese Buddhism belongs, gender is no obstacle to Enlightenment. As the Lotus Sutra relates, the Bodhisattva Kuan Shih Yin, . The twelfth- century legend of the Buddhist saint Miao Shan (see below), the Chinese princess who lived in about 7. B. C., is widely believed to have been Kuan Yin, reinforced the image of the Bodhisattva as a female. In the modern period, Guan Yin is most often represented as a beautiful, white- robed woman, a depiction which derives from the earlier Pandaravasini form. In the right hand is a water jar (as the Sacred Vase the water jar also one of the Eight Buddhist Symbols of good Fortune) containing pure water, the divine nectar of life, compassion and wisdom, and in the left, a willow branch to sprinkle the divine nectar of life upon the devotees as to bless them with physical and spiritual peace. The willow branch is also a symbol of being able to bend (or adapt) but not break. The willow is also used in shamanistic rituals and has had medicinal purposes as well. The crown usually depicts the image of Amitabha Buddha (Fully Conscious Infinite Light), Guan Yin's spiritual teacher before she became a Bodhisattva. A bird, mostly a dove, representing fecundity is flying toward her. A necklace or rosary is associated with her calls upon Buddha for succor, each bead of it representing all living beings and the turning of the beads symbolizes that Guan Yin is leading them out of their state of misery and repeated rounds of rebirth into nirvana, hence the beads represent enlightenment. Should a book or scroll of papers be within the portrayal, it is representing the Dharma, the teaching of Buddha or the sutra, the Buddhist text, Guan Yin is said to have constantly recited from. Chinese New Year - Chinese culture, customs and traditions: Guan Yim, Guan Yin, Kuan Yim, Kuan Yin, information about the Chinese Bodhisattva/ Goddess of Compassion. Learn the meaning and benefits of Kuan Yin Mantra (Quan Yin mantra) - Namo Guan Shi Yin Pusa, a pacifying Buddhist mantra. Guan Yin is often depicted either alone, standing atop a dragon, accompanied by a bird, flanked by two children, or flanked by two warriors. The two warriors are the historical character Guan Yu who comes from the . The Buddhist tradition also displays Guan Yin, or other Buddhas and Bodhisattvas, flanked with the two said warriors, but as Bodhisattvas who protect the temple and the faith itself. Guan Yin sitting on a pink lotus is a sign for peace and harmony. GUAN YIM AND THE THOUSAND ARMSOne Buddhist legend presents Guan Yin as vowing to never rest until she had freed all sentient beings from samsara, reincarnation. Despite strenuous effort, she realized that still many unhappy beings were yet to be saved. After struggling to comprehend the needs of so many, her head split into eleven pieces. Amitabha Buddha, seeing her plight, gave her eleven heads with which to hear the cries of the suffering. Upon hearing these cries and comprehending them, Guan Yin attempted to reach out to all those who needed aid, but found that her two arms shattered into pieces. Once more, Amitabha came to her aid and appointed her a thousand arms with which to aid the many. Many Himalayan versions of the tale include eight arms with which Avalokitesvara skillfully upholds the Dharma, each possessing its own particular implement, while more Chinese- specific versions give varying accounts of this number. Like Avalokitesvara, Guan Yin is also depicted with a thousand arms and varying numbers of eyes, hands and heads, sometimes with an eye in the palm of each hand, and is commonly called . In this form she represents the omnipresent mother, looking in all directions simultaneously, sensing the afflictions of humanity and extending her many arms to alleviate them with infinite expressions of her mercy, while the thousand eyes help her see anyone who may be in need. Guan Yin with 1. 00. Dalat, Vietnam . The peacock is another manifestation of the heavenly Phoenix on earth. It has a hundred eyes on its tail feathers, symbolizing Kuan Yim. GUAN YIM FLANKED BY TWO CHILDREN, GUAN YIM FLANKED BY LONG NUE AND SHAN TSAIGuan Yin's presence is widespread through her images as . A great white veil covers her entire form and she may be seated on a lotus, the sign for purity. She is often portrayed with a child in her arms, near her feet, or on her knees, or with several children about her. In this role, she is also referred to as the . The two children are her acolytes who came to her when she was meditating at Mount Putuo. As such she is shown crossing the sea seated or standing on a lotus or on the head of a dragon. The dragon being an ancient symbol for high spirituality, wisdom, strength, and divine powers of transformation. LEGENDSGUAN YIM AND SHAN TSAIShan Tsai (also called Sudhana in Sanskrit) was a disabled boy from India who was very interested in studying the Buddha Dharma. When he heard that there was a Buddhist teacher on the rocky island of P'u- t'o he quickly journeyed there to learn. Upon arriving the island, he managed to find Bodhisattva Guan Yin despite his severe disability. Guan Yin, after having a discussion with Shan Tsai, decided to test the boy's resolve to fully study the Buddhist teachings. She conjured the illusion of three sword- wielding pirates running up the hill to attack her. Guan Yin took off and dashed off to the edge of a cliff, the three illusions still chasing her. Shan Tsai, seeing that his teacher was in danger, hobbled uphill. Guan Yin then jumped over the edge of the cliff, and soon after this the three bandits followed. Shan Tsai, still wanting to save his teacher, managed to crawl his way over the cliff edge. Shan Tsai fell down the cliff but was halted in mid air by Guan Yin, who now asked him to walk. Shan Tsai found that he could walk normally and that he was no longer crippled. When he looked into a pool of water he also discovered that he now had a very handsome face. From that day forth, Guan Yin taught Shan Tsai the entire Buddha Dharma. GUAN YIN AND LUNG NUEMany years after Shan Tsai became a disciple of Guan Yin, a distressing event happened in the South Sea. The son of the Dragon Kings (a ruler- god of the sea) was caught by a fisherman while taking the form of a fish. Being stuck on land, he was unable to transform back into his dragon form. His father, despite being a mighty Dragon King, was unable to do anything while his son was on land. Distressed, the son called out to all of Heaven and Earth. Hearing this cry, Guan Yin quickly sent Shan Tsai to recover the fish and gave him all the money she had. The fish at this point was about to be sold in the market. It was causing quite a stir as it was alive hours after being caught. This drew a much larger crowd than usual at the market. Many people decided that this prodigious situation meant that eating the fish would grant them immortality, and so all present wanted to buy the fish. Soon a bidding war started, and Shan Tsai was easily outbid. Shan Tsai begged the fish seller to spare the life of the fish. The crowd, now angry at someone so daring, was about to chase him away from the fish when Guan Yin projected her voice from far away, saying . Shan Tsai brought the fish back to Guan Yin, who promptly returned it to the sea. There the fish transformed back to a dragon and returned home. Paintings of Guan Yin today sometimes portray her holding a fish basket, which represents the afore mentioned tale. But the story does not end here. As a reward for Guan Yin's help saving his son, the Dragon King sent his daughter, a girl called Lung Nue (. Lung Nue, overwhelmed by the presence of Guan Yin, asked to be her disciple so that she might study the Buddha Dharma. Guan Yin accepted her offer with just one request: that Lung Nue be the new owner of the . In popular iconography, Lung Nue and Shan Tsai are often seen alongside Guan Yin as two children. Lung Nue is seen either holding a bowl or an ingot, which represents the Pearl of Light, whereas Shan Tsai is seen with palms joined and knees slightly bent to show that he was once crippled. The representation of Guan Yin at a street parade. Photo. . Another story describes Guan Yin as the daughter of a cruel king who wanted her to marry a wealthy but uncaring man. The story is usually ascribed to the research of the Buddhist monk Chiang Chih- ch'i in 1. AD. The story is likely to have a Taoist origin. Chiang Chih- ch'i, when he penned the work, believed that the Guan Yin we know today was actually a Buddhist princess called Miao Shan, who had a religious following on Fragrant Mountain. Despite this, however, there are many variants of the story in Chinese mythology.
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